Sturge Presbyterian Church enjoys a unique history in San Mateo. The church has the special distinction of having been organized specifically to serve the spiritual needs of a particular immigrant population in its own language. The congregation has played a substantial role in weaving those immigrants into the fabric of the larger community, which was made the better for it.
Unlike many early 20th century western United States cities, which had strained long and hard to inhibit immigration, San Mateo had been relatively welcoming to those of Japanese ancestry. Organizations such as the Buddhist Temple, the Gardener's Association, the Japanese American Citizens League, and Sturge Presbyterian Church have worked to serve and strengthen the Japanese American community, and its ties to the larger community.
Richard Nakanishi is a local author, as well as the historian for Sturge Presbyterian Church. According to Nakanishi, the predecessor to Sturge Church started meeting informally around 1924, at the home of Hidematsu Tamura on North Grant in San Mateo. Before long, the community began to call itself the Japanese Independent Union Church.
In 1925, the namesake for the Sturge Church arrived in San Mateo. Dr. Ernest Adolphus Sturge had lived as a small child in Cleveland, Ohio, before his family moved to the east coast of the United States. He traveled to England and Scotland at the age of seventeen, to visit ancestral roots.
By the turn of the century, Sturge had become a medical doctor, as well as a missionary for the Presbyterian Board of National Missions. He traveled throughout western Asia, including Siam (Thailand), and Japan. In 1904, as evidence of the regard the Japanese people had for him, Sturge received the award of the Order of the Rising Sun by Emperor
Meiji. The award was given to those who foster amicable relations
between Japan and the United States. By then, Dr. Sturge had developed a
great appreciation of diverse cultures and peoples, a trait which would
serve him well in the future.
Leaving his home of retirement in Carmel, California, Sturge and
his wife moved to San Mateo, settling in a home on Elm Street. As
Director of Evangelism under the Presbyterian Board of National
Missions, his home became the meeting place for the infant church. At
the same time, the Congregational Church of San Mateo played a welcoming
and supportive role to the burgeoning new community.
Dr. Sturge died in 1924, leaving his five thousand dollar home to
the church. The congregation used the money as a basis for fundraising.
They eventually purchased land on which to construct the first remnant
of the church buildings. In 1938 , the community dedicated the new
structure at 25 South Humboldt, first known as known as Sturge Memorial
Four years later, the development of the church would be rudely
interrupted, to say the least. On February 19, 1942, President Franklin
D. Roosevelt signed Executive Order 9066, giving United States military
commanders on the west coast the authority to establish geographic zones
from which "any or all persons" might be excluded. Due to spreading
fear of sabotage and espionage in the wake of the Japanese attack on
Pearl Harbor in December 1941, the U.S. Army removed more than 110,000
persons of Japanese ancestry from the western third of Washington, all
of Oregon, and the western half of California. Eight hundred ninety one
individuals came from San Mateo County. Of the total interned, 48.7% had
been native-born American citizens. Of those, one hundred fifty three
were children under twelve. Most of their properties and belongings were
With its congregation interned, Sturge Memorial Cottage shut down
for the remainder of the war. However, some of the members left their
belongings in the cottage for safekeeping. At the end of the war, when
the internees returned to San Mateo with no place to live, the cottage
served as hostel for returning members. For the next six months, the
church building provided cots, kitchen and bathing facilities for its
now homeless members. Once they had all been resettled, the congregation
would begin the completion of the church complex.
The original cottage still stands, now occupying the center of
Work on the sanctuary - to left of the cottage - began on May 24, 1953,
dedicated in March of 1954. The sanctuary features a plain neo-mission
facade, with a single, pyramidal tower rising ten feet above the roof,
thirty feet off the ground. The education facilities - to the south of
the original building - had been completed in 1960.
In 1988, many members of the church received reparations through
the Civil Liberties Act of 1988. This Congressional Act authorized the
payment of $20,000 in redress to each individual victimized in 1942 by
Although originally a Christian church for the Japanese Community,
since 1989 - during the pastorate of Gerald Chinen - Sturge Presbyterian
Church has developed into multi-ethnic community, including Chinese
Americans, Korean Americans, European Americans, as well as Japanese
Americans. The church still offers a Japanese language Sunday service,
however, for those who remember the original community. "We recently
celebrated the birthday of a man in his nineties", Nakanishi says, "who
had been married sixty-one years ago at Sturge Cottage"
Dr. Margo Houts was installed last month as interim pastor, the
first female pastor in the history of Sturge Presbyterian Church. Her
job will be to help help the congregation determine its direction in
light of its expanding diversity.
Richard Nakanishi paraphrases Houts when he says, "Sturge Church is
a place of hope. God will remember the congregation for giving hope to
people in times of despair"<
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